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Amos
Chapter
2

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Amos Chapter Two
Commentary by Ron Beckham

 Audio Bible Study – Amos 2:1-5

Verse 1. “Thus says the Lord, ‘For three transgressions of Moab and for four I will not revoke its punishment, because he burned the bones of the king of Edom to lime.’”

Once again, the Lord is speaking through the Prophet Amos, pronouncing judgment upon a neighboring country of the nations Israel and Judah. Moab the man was both the son and "grandson" of Lot through incest with his older daughter (Genesis 19:30-38), and Lot was the nephew of Abraham. Moab’s descendants became the people and country called by that name, as described in Numbers 21:13-15. Moab refused Israel passage to Canaan (Judges 11:17-18), but God’s intention, as expressed to Israel, was that the nation Moab was to be treated with kindness (Deuteronomy 2:9). However, trouble often existed between those nations (example: 2 Kings 13:20).

The Edomites were descended from Esau, the older son of Isaac, son of Abraham. The incident of this verse is not directly in Scripture, but likely it was an unrecorded event after the time Edom marched with Israel and Judah against Moab (2 Kings 3:9 & context). In history, cremation has been somewhat thought to be acceptable, but at the time and place they burned this king, the practice was considered an abomination. God recognized the hatred in the hearts of the Moabites, and this cremation was a symbol of the need to bring judgment upon them.

Verse 2. “So I will send fire upon Moab and it will consume the citadels of Kerioth; and Moab will die amid tumult, with war cries and the sound of a trumpet.”

Just as the Moabites “burned the bones of the king of Edom” (verse 1), so God would “send fire upon Moab” (this verse). God’s judgments are very sure to occur, even though they may sometimes seem long in coming, and also His judgments are utterly appropriate. Just as they did to others, it would happen to them. Note that if you ignore “the Lamb of God who takes away the sin of the world” (John 1:29), you and I will be judged - our only hope is to trust in Him.

Kerioth” meant “cities,” likely denoting the capital city of Moab and its suburbs in the eighth century BC, when these words were spoken and written. Kerioth may have been a double-city, like upper and lower, or old and new. What is certain is that the country and people of Moab would be no more, as reflected in Jeremiah Chapter 48. The Lord offers Himself to mankind, and Moab responded by offering “sacrifices in the high places” and burning “incense to his gods” (Jeremiah 48:35). You won’t meet anyone from Moab today because they did indeed "die" as a nation.

Verse 3. “‘I will also cut off the judge from her midst and slay all her princes with him,’ says the Lord.”

To “cut off the judge” and “slay all her (Moab’s) princes” would have the effect of eliminating law and order in that country. Society would break down and chaos would prevail. Invading armies could conquer them.  “Moab (would) die amid tumult, with war cries and the sound of a trumpet” (as in verse 2). The country of Moab was to disappear as has happened to so many nations and empires of history.

You’ve likely noticed that many people everywhere are AGAINST the established order of whatever nation or region they happen to live in. Certainly there are circumstances where the rulers are so horrible they NEED to be overthrown. But watch out – anarchy (no government at all) leads to civil war and the destruction of far more than ever was intended.  You need to trust in the true King, to be saved when your earthly nation is no more.

Verse 4. “Thus says the Lord, ‘For three transgressions of Judah and for four I will not revoke its punishment, because they rejected the law of the Lord and have not kept His statutes; their lies also have led them astray, those after which their fathers walked.”

Judah” was one of the sons of Jacob, the Jacob whose name was changed to “Israel” (Genesis 32:28). The descendants of Jacob became the nation Israel, which split into two parts after the death of King Solomon (2 Kings 12:16-17 & context). To Solomon’s son, God gave “one tribe,” Judah (1 Kings 11:36), so “David may always have a lamp before (God) in Jerusalem.”

In this verse in Amos, we see that God was going to put out the “lamp” of Judah, and Jerusalem its capital, for a time. It would be just for a time because the “gifts and calling of God are irrevocable” (Romans 11:29). The people of Judah had chosen “lies” (as in this verse) instead of the truth and they did not keep “His statutes,” His word. The sin of a people will ruin the blessings given to them, but in His time, Israel (Judah) would become a nation once more.

Verse 5. “So I will send fire upon Judah and it will consume the citadels of Jerusalem.”

The tiny nation called “Judah,” with its capital, “Jerusalem,” would be destroyed by the uncaring, terrible invading armies of Babylon (Jeremiah 17:27, Hosea 8, 2 Kings 25:9). Words similar to this are reflected in Jeremiah 17:27, where the prophet said, “I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.” God’s direct issue with them in that verse in Jeremiah, was the “Sabbath day.” They were disobeying the Sabbath, and it was God’s will for Israel and Judah to keep that day in remembrance of Him. God intends for us all that we will respond to His will for our lives.

In 2 Kings 25:9, we can read what subsequently happened: Nebuchadnezzar, the king of Babylon, “burned the house of the Lord and the king’s house; all the houses of Jerusalem, that is, all the houses of the great men, he burned with fire” (2 Kings 25:9). When Jerusalem fell, Judah fell with it. In the light of these verses, a later prophet poses this interesting question from God: "Do I have any pleasure at all that the wicked should die?” The answer is, “I have no pleasure in the death of one who diestherefore turn and live!” (Ezekiel 18:32). It is a message to us all: Turn to the Lord – and live!

Father, we see from these Old Testament Scriptures that Your judgment is upon all of us in all nations.  Our only hope is Your Son and we look to Him now.  We confess we are sinners and we trust in You.  Fill us with Your Spirit and give us the peace of God.  In Jesus Name.  Amen.

   Audio Bible Study – Amos 2:6-10

Verse 6. "Thus says the Lord, 'For three transgressions of Israel and for four I will not revoke its punishment, because they sell the righteous for money and the needy for a pair of sandals.'"

God loves the people called "Israel."  His interest is to "father the outcasts of Israel and gather together the dispersed of Judah" (Isaiah 11:12).  He promises, "I will bring them back into their land which I gave to their fathers" (Jeremiah 16:15).  But He would first reasonably JUDGE them because of "their detestable and abominable idols" (Jeremiah 16:18).  All of us should be warned by this verse in Amos because "money" (or almost anything else) can become an "idol" to those who love what it can do for them.

It was understood in that culture that hard times do come and people actually sold themselves as surety during difficult times.  But the person who sold himself was not to be treated as a slave (Leviticus 25:39); he would be like an employee (Lev. 25:40).  There was to be a provision for his release (Lev. 25:41).  He was to be well-treated (Lev. 25:43) and HE COULD NOT BE SOLD (Lev. 25:42).  But according to this verse in Amos, they WERE being sold and God was not pleased.  The leading people in Israel were treating God’s people badly and breaking His Law.

Verse 7. “These who pant after the very dust of the earth on the head of the helpless also turn aside the way of the humble; and a man and his father resort to the same girl in order to profane My holy name.”

Do you want to be religious?  Do you want to please God with your religion?  James tells us how to do it: "Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble.." (James 1:27).  Most of the widows and orphans in the history of this world have lived very "humble" lives.  God is making it very clear to all, that He will JUDGE those who mistreat the "humble" and "helpless" of this world.  He is displeased with those who oppress the poor.

There have been those in our time who refer to fornication and adultery as "victimless crimes," and many now don't regard such acts as "crimes" at all.  That's because they don't believe God and do not recognize His utter holiness.  He says: "The adulterer and the adulteress shall surely be put to death" (Leviticus 20:10). If a man lies with his father's wife, both of them "shall surely be put to death" (Leviticus 20:11).  If a man lies with his daughter-in-law, "both" must die, and so on.  All young people should read and heed this: "Marriage is honorable in all and the bed undefiled, but fornicators and adulterers God will judge" (Hebrews 13:4).  God is holy and He will not abide the "man and his father" who "resort to the same girl," as in this verse in Amos.

Verse 8. “On garments taken as pledges they stretch out beside every altar, and in the house of their God they drink the wine of those who have been fined.

To continue the context of Verse 7 into this verse intimates that those who "stretch out beside every altar" are committing sexual sin while they are in those places.  The men were taking advantage of young girls (Verse 7) within a religious setting (Verse 8).  There were many idolatrous altars in Israel where such actions occurred, and, as we see in 1 Corinthians 6:9, "neither fornicators nor idolaters ... shall inherit the kingdom of God."

The "garments" of this verse in Amos are "begadim," which formed the poor man's outer clothing in the daytime and his cover by night.  If such a garment was pledged in relation to a debt, God had told them, "You shall return it to him before the sun goes down" (Exodus 22:26).  But at the time of this verse, the lenders KEPT the garments, covering THEMSELVES with them as blankets, to take a nap after their abominations committed at the altars of Israel.  And instead of keeping the wine taken in trust, they drank it!  Your sin is 1) SEEN by God, and 2) will be judged by Him.

Verse 9. “Yet it was I who destroyed the Amorite before them, though his height was like the height of cedars and he was strong as the oaks; I even destroyed his fruit above and his root below.”

God would now discuss INGRATITUDE, a grievous and widespread sin within humanity and one which was rampant in Israel at the time of this verse.  There were seven major nations in the land of Canaan, when Israel was commanded and enabled to take that land in the name of God.  The Amorites were especially fierce, large and strong, the kind of bully you DON'T want to meet on the way home from school!

Outwardly, it was the nation Israel that conquered the land of Canaan, defeating the seven nations in that place, one-by-one.  But the reality is that GOD was the One who "destroyed the Amorite before them."  The "fruit(s)" of a nation are its children, and the "root" are those who came before.  The mighty Amorites are no more - because God has made it so.  Have you accomplished something significant in your life? - God has made it so, and it's time to thank Him for all He has given to you.

Verse 10.  "It was I who brought you up from the land of Egypt, and I led you in the wilderness forty years that you might take possession of the land of the Amorite."

When Stephen spoke to the religious leaders of Israel, not long before they killed him for his belief in Christ, he related what they all had been taught to believe: that it was God through Moses who saved the nation Israel from slavery in the land of Egypt (Acts 7:36 & context).  And yet, it was often Moses who received the credit, when it was in fact, GOD who led them out.  Moses, who knew firsthand that it was GOD and not Moses the man, said: "These forty years the Lord your GOD has been with you; you have lacked nothing” (Deuteronomy 2:7).

Note that God could have led them to the Promised Land in a few days, but He took them on a path that lasted "forty years in the wilderness, to humble you and test you, to know what was in your heart" (Deuteronomy 8:2).  A similar process is occurring right now in your life and mine.  God could have defeated the Amorites and other occupants of the land by bombarding them with meteorites or hitting them with lightning, and He can eliminate your problems in a minute.  But just like Israel, He will "humble" and "test" you and me.  And in His time, the victory shall be won - in and through HIM!

Father, just like You "humble" and "test" nations, You do it with individuals as well.  I place my trust in You, dear God.  Please forgive me and cleanse me of my sins.  I will follow You, Lord.  Thank You for all that You do for me.  In Jesus Name.  Amen.

Friday Study 12/16/05 – Amos 2:11-16

Verse 11. “Then I raised up some of your sons to be prophets and some of your young men to be Nazirites.” Is this not so, O sons of Israel?" declares the Lord.”

"Nazirites" ("dedicated" or "consecrated" ones), were those who took vows of separation and self-imposed abstinence for the purpose of special service to God.  There were two different kinds of Nazirite, the temporary and the "perpetual."  We only know about three of the "perpetual" type: Samson, Samuel and interestingly, John the Baptist.  The Nazirite was to: 1) renounce wine and all products of the vine, including grapes, 2) not use a razor, and 3) avoid ritual defilement, such as contact with a dead body.  John the Baptist was a Nazirite from birth (Luke 1:15).  Typical "temporary" vows could last from about 30-days to a lifetime (Numbers 6:1-21, Judges 13:5-7).

"Prophets" were those who received and gave the Word(s) of God to the people and their leaders, revealing God's will for them.  "Nazirites" have been called by some, "Holy Doers."  Prophets who spoke and/or wrote have been called "Holy Speakers." Prophets spoke, but Nazarites SHOWED holiness of life.  It was the Lord who inspired the vow of the Nazirite and enabled him to carry it out.  Prophets and Nazirites were God's gifts to Israel.  Then as now, God gives "gifts" to mankind through ordinary people (Ephesians 4:8).  He led people to service in His Name then, just as He does now.

Verse 12. “But you made the Nazirites drink wine, and you commanded the prophets saying, 'You shall not prophesy!’”

But (continued from Verse 11) Israel did not benefit from or choose the gifts of God, just as most today do not acknowledge or receive those gifts.  Instead, the contemporaries of the prophets and Nazirites of Israel and Judah, did their best to CORRUPT those sent by God to help the people.  With the "wink of an eye," they seduced those who had become Nazirites, into breaking their vows.  And they interfered with God's prophets.

The leaders of Israel actually HARMED God's messengers: "They (God's holy men and women) were... stoned... sawn in two, were tempted, were slain with the sword... wandered about in sheepskins and goatskins, being destitute, afflicted, tormented..." (Hebrews 11:37).  If you decide to truly follow God, things likely will not be easy, but God is with those who say "Yes" to Him, just as He was WITH the prophets and Nazirites of Israel.

Verse 13. “Behold, I am weighted down beneath you as a wagon is weighted down when filled with sheaves.”

The various English translations of this verse suggest that God was burdened, weighed down by their sins, as in Isaiah 43:24, where He does say, "You have burdened Me with Your sins."  But the underlying Hebrew language of this verse in Amos, as discussed in works like "The Pulpit Commentary," is this: "I will press you down with the full force of war, as a loaded wagon presses the earth over which it passes."  There is a point where every one of us discovers we are in some context claustrophobic, and our sins will bring us to such a place.

It's like our sins put us in a position where we are run over by a pickup truck loaded with something heavy.  Our sins DO trouble the Lord our Holy God, who intends to deliver us from them.  The sins of the world (including yours and mine) fell on Jesus Christ.  As it is reported in places like Hebrews 7:27, "He offered up Himself."  That closed-in feeling you may have is caused by the pressure of the sins of this world - but Jesus died to set you free.

Verse 14. “Flight will perish from the swift, and the stalwart will not strengthen his power, nor the mighty man save his life.”

Mankind, like Israel in this verse, has run away from God.  He created us, loves us, sent us prophets and others to warn us, and saved us from our sins by extending the grace of God through Jesus Christ.  But the whole world has run from Him who would save you and me.  Note there is a point for each one, where we just cannot run away anymore.  We are to find that "NOW is the day of salvation" (2 Corinthians 6:2) and not run anymore.

In this verse, we see that the strength of Israel would fail them.  Their armies would not be enough.  Their walls and other defensive fortifications wouldn't do the job.  The heroes of that generation could not save them and their great men couldn't even save their own lives.  It's true of us now, just as it was true then.  We need the Lord, because our cleverness, our supposed strength, the abilities we think we have - will fail.

Verse 15. “He who grasps the bow will not stand his ground, the swift of foot will not escape, nor will he who rides the horse save his life.”

The "bow," the foot soldier, and the "horse" were among the chief weapons of war in that time.  Israel as a nation, by the way, was noted for its abilities with the bow and arrow.  But the user of the bow, as is true of any weaponry, is only effective if he stands his ground and fires at the enemy.  God was saying there would come a time when all who defend Israel would run (or ride) for their lives - but they would not escape.

I don't know if you've noticed it or not, but nobody escapes from this earth alive.  Medical insurance, though valuable and helpful, won't save your life indefinitely.  Money in your bank or wallet is useful, but ultimately it won't buy what you need.  You can call yourself an "atheist" and try to believe that none of this applies to you, but it does, and all will meet God, face-to-Face.  What will you say to Him in that day?

Verse 16. “Even the bravest among the warriors will flee naked in that day," declares the Lord.

Some among us are faster and/or stronger than others (Verse 14).  Some come up with ideas better than most which is considered a type of strength also.  Possessing the atomic bomb makes one nation seem stronger than another.  But what you have in this world is not enough to sustain your nation - or you!  Bravery is insufficient - "Even the bravest" in that day "will flee naked."  It happened to Israel and it will happen to every nation of this world.

The man named "Job" lost everything, including his assets, his children and his health.  (Job Chapters 1-2).  It was very difficult for him, but his response was this: "Naked I came from my mother's womb and naked shall I return there. The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21).  You need to have faith in the Lord, for in the day you "flee naked" into His presence, faith is all that you will have - or you have nothing at all.

Lord, we need You and want You right now.  Please forgive my sins as I trust in the Son of God right now.  Heal me.  Fill me with Your Holy Spirit and let me know Your peace.  In Jesus Name.  Amen.

Ron Beckham, Pastor
Friday Study Ministries
The First Church On The Net
www.FridayStudy.org
www.FirstChurchOnTheNet.org
"While we were yet sinners, Christ died for us" (Romans 5:8)
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